Sunday, March 6, 2011

Who is Luis Rodriguez?

Watch this short L.A. news report to hear a little about Luis Rodriguez!



The Facts:

Year of Birth: 1954
Place of Birth: The city of El Paso, Texas - located on the Mexican-American border.
Ethnicity: "Mexika/Ramruri indigenous descent

Early Life: At the age of two, Rodriguez's family migrated to Los Angeles. Rodriguez began stealing at the age of 7, joined a gang by the age of 11, and by the age of 12, he started using drugs. When he was 15 year old, Rodriguez dropped out of school, and his parents kicked him out of their home. He was living on the streets for a while until he was able to go back and live in his family's garage.

Between the ages of 13 and 18, he was arrested for crimes ranging from stealing and fighting, to attempted murder and assaulting police officers.



Luis Rodriguez was part of the Lomas gang (in the San Gabriel Valley), whose rival is the Sangra 13 gang.

Involvement in the Chican@ Movement:

Despite his involvement in the Lomas gang, Rodriguez became very active in the Chicano Movement, which took place during the 1960's and 1970's. He participated in the East L.A. School Walkouts in 1968 and was present at the Chicano Moratorium against the Vietnam War on August 31, 1970.



At this time, Rodriguez became more involved with his community. He painted several murals in 1972, and eventually returned to finish high school. He became a leader of the Chicano student group there, and briefly attended the California State University in Los Angeles. While attending college, he was active in the Chicano activist group MeCha (Movimiento Estudiantil Chican@ de Aztlán).

The Turning Point:

Both aspects of his life (his gang involvement and his community involvement) clashed while he was age 18. He was sentenced to six years in prison for a criminal charge, and at this stage in his life, he was addicted to heroin and numerous friends of his were killed in gang violence. Fellow community members whom he worked with wrote letters on his behalf and decreased his sentence to a lesser charge.

Feeling indebted to those who believed in him, Rodriguez stopped doing drugs and devoted himself to helping his community of Mexican-Americans. Since he was unable to continue his college studies, he worked various jobs such as being a bus driving and working at a steel mill.

Writing Career:

In 1980, Rodriguez took night classes at East Los Angeles College and began doing work as a photographer and a reporter for several newspapers and publications. For the next several years, he became immersed in various work and organizations. He attended a the Summer Program for Minority Journalists at UC Berkeley, helped run the L.A. Latino Writers Association, published ChismeArte Magazine, and also attended workshops in prisons and juvenile centers.

Rodriguez moved to Chicago in 1985 to become editor of a national revolutionary newspaper, the People's Tribune.

In 1988, he became involved in the Chicago poetry scene, helping to organize the Chicago Poetry Festivals. He started to read his own work in various locations like cafes and libraries.

He started a poetry press called Tia Chucha press in 1989 and published his first book of poetry, Poems across the Pavement. He published the poetry of many authors, and still continued to do freelanced journalism work. In 1991, his second book of poetry, The Concrete River, was published by Curbstone Press.

Luis Rodriguez's first novel began as a letter to his son in an attempt to recount the dangers of involvement in gang life and to serve as a warning. However, the message can a little too late, and his son was incarcerated and is currently serving time in the Illinois State Prison. Rodriguez's work, instead, evolved into the novel, Always Running (published in 1993), a memoir of Rodriguez's past life on the streets of L.A.

After the success of his novel, Rodriguez quit his job in order to devote his time to promoting his book and writing career. Simon and Schuster's Touchstone Books bought the rights to the paperback version in 1994, and Always Running became an international best seller.

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Since then, Rodriguez has gone on to write and publish an extensive amount of work (see separate post for a complete list of his works).

He traveled all over Europe, South America, Asia, and the U.S. giving lectures, workshops, and promotional visits. He continues to work with Native American groups and various organizations that promote gang prevention.

In 2000, Rodriguez and his family moved back to Los Angeles, California where him, his family, and other community members helped create Tia Chucha's Cafe Cultural. It is a combination of a bookstore, cafe, performance space, and art gallery. Tia Chucha's hosts numerous events such as ethnic dance classes, book signings, and poetry recitations. It has become a place where arts can flourish in an otherwise poverty-stricken area.

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Currently, Tia Chucha's is at a temporary location. At the original location, the landlords tripled the rent so that they could bring in a laundromat. The owners of Tia Chucha's are looking for a permanent and bigger location for the cultural cafe.

Legacy:

Rodriguez uses his works to send a message to other youths who are faced with the same choices that he once faced in his past. An outlet, that means of escape, does not have to be drugs, gangs, or violence. It can be a more constructive path like words. Rodriguez uses his words to capture what so many youths cannot express in their society, be it in East L.A. or other areas. In this regard, he becomes an example for others to find a constructive way of expressing themselves.

In the scope of the larger Chican@ Movement, Luis Rodriguez is quite unique in his focus. He is dedicated to helping his community solve the side-effects of poverty and racism through the arts. He started his own publishing company for poetry, and continually works with others -- such as youths, prisoners, and minorities -- to develop voices of their own. While he could have limited himself to just writing works and reaching people through this way, he took it a step farther and continues to help others find their own outlet through constructive means. He provides a lasting legacy solving problems -- be they racial, social, etc. -- through working with others and getting involved in the community.

For a more detailed bio, please visit his official website here:
http://www.luisjrodriguez.com/history/history.html
On this website, Rodriguez writes his own blog, which you can read!

Poetry Analysis: The Concrete River

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The Concrete River by Luis Rodriguez:
We sink into the dust,
Baba and me,
Beneath brush of prickly leaves;
Ivy strangling trees--singing
Our last rites of locura.
Homeboys. Worshipping God-fumes
Out of spray cans.

Our backs press up against
A corrugated steel fence
Along the dried banks
Of a concrete river.
Spray-painted outpourings
On walls offer a chaos
Of color for the eyes.

Home for now. Hidden in weeds.
Furnished with stained mattresses
And plastic milk crates.
Wood planks thrust into
thick branches
serve as roof.
The door is a torn cloth curtain
(knock before entering).
Home for now, sandwiched
In between the maddening days.

We aim spray into paper bags.
Suckle them. Take deep breaths.
An echo of steel-sounds grates the sky.
Home for now. Along an urban-spawned
Stream of muck, we gargle in
The technicolor synthesized madness.

This river, this concrete river,
Becomes a steaming, bubbling
Snake of water, pouring over
Nightmares of wakefulness;
Pouring out a rush of birds;
A flow of clear liquid
On a cloudless day.
Not like the black oil stains we lie in,
Not like the factory air engulfing us;
Not this plastic death in a can.

Sun rays dance on the surface.
Gray fish fidget below the sheen.
And us looking like Huckleberry Finns/
Tom Sawyers, with stick fishing poles,
As dew drips off low branches
As if it were earth's breast milk.

Oh, we should be novas of our born days.
We should be scraping wet dirt
with callused toes.
We should be flowering petals
playing ball.
Soon water/fish/dew wane into
A pulsating whiteness.
I enter a tunnel of circles,
Swimming to a glare of lights.
Family and friends beckon me.
I want to be there,
In perpetual dreaming;
In the din of exquisite screams.
I want to know this mother-comfort
Surging through me.

I am a sliver of blazing ember
entering a womb of brightness.
I am a hovering spectre shedding
scarred flesh.
I am a clown sneaking out of a painted
mouth in the sky.
I am your son, amá, seeking
the security of shadows,
fleeing weary eyes
bursting brown behind
a sewing machine.
I am your brother, the one you
threw off rooftops, tore into
with rage--the one you visited,
a rag of a boy, lying
in a hospital bed, ruptured.
I am friend of books, prey of cops,
lover of the barrio women
selling hamburgers and tacos
at the P&G Burger Stand.

I welcome this heavy shroud.
I want to be buried in it--
To be sculptured marble
In craftier hands.

Soon an electrified hum sinks teeth
Into brain--then claws
Surround me, pull at me,
Back to the dust, to the concrete river.

Let me go!--to stay entangled
In this mesh of barbed serenity!
But over me is a face,
Mouth breathing back life.
I feel the gush of air,
The pebbles and debris beneath me.
"Give me the bag, man," I slur.
"No way! You died, man," Baba said.
"You stopped breathing and died."
"I have to go back!...you don't
understand..."

I try to get up, to reach the sky.
Oh, for the lights--for this whore
of a Sun,
To blind me. To entice me to burn.
Come back! Let me swing in delight
To the haunting knell,
To pierce colors of virgin skies.
Not here, along a concrete river,
But there--licked by tongues of flame!
Analysis:

Rodriguez is particularly passionate about gang prevention and using the arts as an outlet for youth instead of violence on the streets. His first novel, Always Running, actually started out as a letter to his son, in which Rodriguez details his own past gang involvement and the destructive path it led to. While it didn’t stop his son from being sentenced to prison, it has become an inspirational read for many Mexican-American youths today. Similarly, this theme reoccurs throughout Rodriguez’s poetry.

The title poem of Rodriguez’s second book of poetry, The Concrete River, is a prime example of a poem that exhibits several reoccurring themes in Luis Rodriguez’s works. The title alone is an example of the theme of paradoxical descriptions in Rodriguez’s poetry. The word “concrete” gives the reader a sense of something that is fixed, unchanging, solid, man-made, and cold, while the word “river” has the feel of something that flows, is constantly changing, and natural. The combination of these two words as the title sets up a paradox description of what the narrator depicts in the poem.

The first section of the poem opens with the narrator, a young boy, and his friend as they hide in a make-shift shelter right off the streets of a city. The boys have their “backs press[ed] up against a corrugated steel fence along the dried banks of a concrete river” (Rodriguez). The streets are described as the river, and the “dried banks” denote the barren quality of life on the streets. There is no water, and there is no life. As the boys inhale spray-can fumes, the streets change: “This river, this concrete river, becomes a steaming, bubbling snake of water, pour over nightmares of wakefulness; pouring out a rush of birds; a flow of clear liquid on a cloudless day” (Rodriguez). With the use of drugs, the narrator can find an escape and can reach that place where there is an image of life depicted in the symbol of water. These images are the narrator’s aspirations of freedom from his current life, from “the black oil stains we lie in” (Rodriguez). In the visions induced from the drugs, the narrator says that him and his friend “[look] like Huckleberry Finns/ Tom Sawyers, with stick fishing poles, as dew drips off low branches as if it were earth’s break milk” (Rodriguez). Through drugs, the narrator returns to a natural state of lifestyle through the images of nature and fishing. It is definitely a more care-free way of living that the narrator pines for: “We should be scraping wet dirt with callused toes. We should be flowering petals, playing ball” (Rodriguez). The image of callused toes in wet dirt gives the reader an impression of rural life away from urban industrialization - a place where one wouldn’t even need shoes.

The paradox in the narrator’s visions lies in the narrator’s desires for the images to become a reality and the method through which he attains them. He longs for a world/lifestyle away from the man-made and industrialized, but he uses “technicolor synthesized madness” (Rodriguez) -- the drug -- to achieve the visions of nature. He inhales “this plastic death in a can” (Rodriguez) to see life.

At a turning point in the poem, the narrator’s visions change as his breathing stops (which is stated at the end of the poem). He enters “a tunnel of circles... Family and friends beckon me. I want to be there, in perpetual dreaming; in the din of exquisite screams” (Rodriguez). It seems as though the boy can see an afterlife where his friends and family are, but the descriptions of this place are, once again, very paradoxical in nature. He describes it as “perpetual dreaming” (Rodriguez), which would seem immensely attractive to the narrator who longs for escape from the world. At the same time, he calls it “the din of exquisite screams” (Rodriguez), which would imply something very attractive on the surface, but by using the word “screams,” he depicts something much harsher in reality. Rodriguez could be referring to the attractive nature of death or even to a harsher reality of hell.

The next section of the poem is very different from the rest of the progression so far. Its images are deep symbology of the narrator’s different stages of life. Through this symbology, the narrator revisits the progression of his life, similar to the flashbacks a person is said to have before death. At first the narrator is “entering a womb of brightness” (Rodriguez) which refers to pregnancy, then he is “a hovering spectre shedding scarred flesh” (Rodriguez) which describes birth and the departure from the mother’s flesh. The next stage refers to the narrator’s early childhood as a son who addresses his mother, “ama.” The boy, in this section, “flee[s] weary eyes bursting brown behind a sewing machine” (Rodriguez), which hints at the early stage of life where a child is kept with his mother while she works. The next stage of life Rodriguez refers to is when the narrator is a “brother, the one you threw off rooftops, tore into with rage” (Rodriguez). This signifies the time in the narrator’s life when he has both friends and enemies, possibly from being in a gang, and could have been betrayed by one of them. Rodriguez’s own history surfaces in the narrator’s voice at this point (Rodriguez was in a gang by age 11). The last part symbolizes the most recent stage of the narrator’s life as a “friend of books, prey of cops, love of the barrio women selling hamburgers and tacos at the P&G Burger Stand” (Rodriguez). Through these flashbacks, Rodriguez universalizes the narrator’s identity. The narrator tells the reader, “I am your son... I am your brother...” (Rodriguez). Through the use of word choice here, the character becomes someone close to the reader and more universalized.

As the boy sinks into death, he states “I welcome this heavy shroud. I want to be buried in it--” (Rodriguez). The narrator accepts death and the afterlife -- whatever that may be -- as a better option than his current life on the streets.

But before he can sink fully into the afterlife, he is pulled back to consciousness, “Back to the dust, to the concrete river” (Rodriguez). By using the word dust, Rodriguez emphasizes not only being brought back to life (through a Biblical context), but also to a dirtier existence, epitomized by life on the streets.

Once the boy regains consciousness, he longs desperately to return to his drug-induced visions: “Let me go! -- to stay entangled in this mesh of barbed serenity!” (Rodriguez). Here the narrator recognizes the danger in the pacifying images he creates through drug use. The description hints that the deeper he becomes entangled in the visions, the tighter barbed mesh will close around him. The image one can gather is of pleasure in suffocation. Even when his friend tells him “You stopped breathing and died” (Rodriguez), the narrator refuses to listen and keeps demanding for the bag with the spray can. The desperate desire for escape from life on the streets is extremely masochistic and paradoxical in its portrayal.

In the last section of the poem, the narrator comes down from his high and attempts to cope with reality. He tries “to reach the sky. Oh for the lights -- for this whore of a Sun, to blind me. To entice me to burn” (Rodriguez). In his surroundings, the only aspect of nature without the progress of industrialization is the sky. But even if he were to lavish in it, he would be burned by the sun. This metaphor symbolizes the little bit of futile hope left in the narrator’s life. He believes that even if he were to keep living, there would not be any point to do so. He longs to be “not here, along a concrete river, but there -- licked by tongues of flame!” (Rodriguez). The poem finishes on a frightening note. Whereas the earlier references to the afterlife were more vague, here the reference is pointedly about a hellish place. This interpretation takes the earlier symbols of escape to a completely new level. The narrator’s present situation, epitomized by the dry, the barren, and the lifeless, is so horrendous that even hell would be a more preferable place.

The overarching themes of homelessness, life on the streets, and drug use draw strongly from Rodriguez’s own background and lends much to his description of life in The Concrete River. Rodriguez started using drugs at the age of twelve and was kicked out of his home by his parents for a while before coming back to live in his family’s garage. During that period, he was homeless and living off of the streets like the boy in The Concrete River. Like his other works, this poem serves as a warning about the hopelessness of life on the streets. Frequently in the poem, the narrator calls the make-shift living area him and his friend inhabit “home for now” (Rodriguez). The repetition of this phrase demonstrates the impermanent lifestyle of the boys’ homelessness and the lack of a firm foundation to center their lives upon. When the narrator describes the door made out of a torn cloth, he adds in parentheses “(knock before entering)” (Rodriguez) in a disheartening attempt at humor. The description of the makeshift home imparts how much the characters attempt to make it a home, even though it is so impermanent and could never replace a real home.

Rodriguez also draws on his own experiences of drug addiction to depict the situations in his works. Drug use is a central theme in The Concrete River, since it offers the only means of escape from this bleak life. But the effect of the drugs is either too temporary (they wear off too quickly) or too permanent (death). As the narrator in The Concrete River almost faces his death, the reader can get a sense of the grim prospects so many boys like the narrator face everyday. When your only outlet can kill you, you must walk a fine line between death and living without hope.

Tia Chucha's Cafe Cultural

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In 2000, when Rodriguez and his family moved back to Los Angeles, they opened up Tia Chucha's Cafe Cultural, a non-profit cultural arts center and bookstore. It is a place that facilitates learning and expressing oneself through the arts.

A quote from their mission statement: "
We aim to create a space where the community can dialogue, share ideas, organize, and get skillful in the various communicative and visual arts. We want a place where families can be stimulated to read books, participate in intellectual activity, and are surrounded by the healing power of art and words--a place where creativity can be brought fully to bear and where we can positively transform the quality of our individual lives as well as the lives of our diverse communities."

Watch this video -->
This is a great poem about Rodriguez's Tia Chucha




Tia Chucha Poem


Every few years Tia Chucha would visit the family
in a tornado of song and open us up
as if we were an overripe avocado.
She was a dumpy, black-haired
creature of upheaval who often came unannounced
with a bag of presents, including homemade
perfumes and colognes that smelled something like
rotting fish on a hot day at the tuna cannery.


They said she was crazy. Oh sure, she once ran out naked
to catch the postman with a letter that didn't belong to us.
I mean, she had this annoying habit of boarding city buses
and singing at the top of her voice—one bus driver
even refused to go on until she got off.


But crazy?


To me, she was the wisp of the wind's freedom,
a music-maker who once tried to teach me guitar
but ended up singing and singing,
me listening, and her singing
until I put the instrument down
and watched the clock click the lesson time away.


I didn't learn guitar, but I learned something
about her craving for the new, the unbroken,
so she could break it. Periodically she banished herself
from the family—and was the better for it.


I secretly admired Tia Chucha.
She was always quick with a story,
another "Pepito" joke or a hand-written lyric
that she would produce regardless of the occasion.


She was a despot of desire,
uncontainable as a splash of water
on a varnished table.


I wanted to remove the layers
of unnatural seeing,
the way Tia Chucha beheld
the world, with first eyes,
like an infant who can discern
the elixir within milk.


I wanted to be one of the prizes
she stuffed into her rumpled bag.


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Tia Chucha's Cafe Cultural official site:
http://www.tiachucha.com/

Saturday, March 5, 2011

A List of Rodriguez's Works

Poetry:
  • (2005) My Nature is Hunger : New & Selected Poems, 1989-2004
  • (1991) The Concrete River
  • (1989) Poems Across the Pavement
  • (1998) Trochemoche : Poems
Fiction:
  • (2005) Music of the Mill : A Novel
  • (2002) The Republic of East L.A.
  • (1999) It Doesn’t Have To Be This Way : A Barrio Story / No tiene que ser así : una historia del barrio
  • (1996) América is Her Name
Nonfiction:
  • (2001) Hearts and Hands : Creating Community in Violent Times
  • (1993) Always Running: La Vida Loca, Gang Days in East L.A.